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Seaweed snake detail of Beach Mandala at the edge of the waves. Cove, Polhawn Fort, Cornwall.

sand mandala and beach ritual

workshop

SAND MANDALA

& beach ritual

A ritual unfolding over three phases, weaving together Medusa’s myth, her artworks and their making, alongside individual and shared experiences —through collective imagination, collaboration and place. These strands coexist in this ephemeral ‘space’ before returning to the sea towards renewal and reconnection.

Seaweed Snakes Multiple, installation details (close-up).
Seaweed Snakes Multiple, installation details (close-up).

PART I. STARTING WITH SNAKES

Medusa’s duality is echoed in the Jungian symbolism of the snake, notably reflected in their ability to both kill and cure. The snake archetype can act as a guide between conscious and unconscious realms, and as snakes shed their skin through sloughing, they serve as symbols of rebirth, transformation, immortality, and healing. The Ouroboros, a snake depicted eating its tail forming a circle, being a symbol of eternity and continual renewal of life.

Conference delegates were invited to take a sea-biodegradable snake and, using the edible food markers provided, inscribe its surface with a message, drawing, wish, or emergent thought.

 

Participants engaged with this process in different ways variously writing their thoughts, hopes and reflections, a response to their present experience, perhaps a love letter, or memorial. Some adopted a mark-making exercise, while others preferred to leave the surface unmarked as an unwritten private meditation.

Seaweed Snakes Multiple, installation details (close-up).

PART I. STARTING WITH SNAKES

Medusa’s duality is echoed in the Jungian symbolism of the snake, notably reflected in their ability to both kill and cure. The snake archetype can act as a guide between conscious and unconscious realms, and as snakes shed their skin through sloughing, they serve as symbols of rebirth, transformation, immortality, and healing. The Ouroboros, a snake depicted eating its tail forming a circle, being a symbol of eternity and continual renewal of life.

Conference delegates were invited to take a sea-biodegradable snake and, using the edible food markers provided, inscribe its surface with a message, drawing, wish, or emergent thought.

 

Participants engaged with this process in different ways variously writing their thoughts, hopes and reflections, a response to their present experience, perhaps a love letter, or memorial. Some adopted a mark-making exercise, while others preferred to leave the surface unmarked as an unwritten private meditation.

Aerial view of group around the beach mandala and ritual, shingle beach in a rocky cove at Polhawn Fort, Rame Peninsula.

PART II. BEACH MANDALA RITUAL

The collaborative workshop brought a group of participants together, descending the cliff steps across sand and rocks to the cove at Polhawn Fort, where they created a collective mandala.

 

MEDUSA'S MANDALA
The creative process of mandala-making draws upon imagination and interaction. It involves an externalisation of inner thoughts and the unconscious through mark-making, arranging, and visual communication towards forming a path to self-understanding. As such, the mandala becomes a symbol of ‘wholeness’, integrating all elements, reflected in its circular form.

 

The transformative capacity of participation was at the core of this collaborative act of creating the collective mandala, bringing together different perspectives, experiences and ideas.

 

Like Medusa and her snakes, the mandala was created from natural materials found in the surrounding landscape. Her shape-shifting myth, firmly embedded in the collective imagination, provided a foundation and inspiration.

 

Working against the tidal window of this site-specific work, the group began with a gathering of materials: comprising driftwood, stones and shingle from the beach, alongside seaweed and flotsam from the sea. The sand underfoot provided both ‘canvas and medium’ for this temporary image, anchoring the artwork in time and place.

 

The mandala composition was not conceived beforehand. Placement and scale were guided by the site, the group and time. Together with the circular boundary, these constraints formed a framework to explore creative possibility and bring the work into being. The evolving assemblage was intuitive, responding to the place, materials, and each participant's own relationship to the theme. Initial arrangements emerged, and were reorganised in a collaborative response to symmetry, patterns, line and texture. Some of the seaweed snakes were entwined into the design, while others remained outside the mandala, as guardians of the shoreline. 

Time and movement were a constant drumbeat in the ritual, with bodies moving collectively and interactively through the site, enacting and imagining the mandala form. The process was convivial, with words spoken at times, as well as spontaneous silences honouring and reflecting the imminent arrival of the tide and its response, which no one could predict.

RETURNING TO THE SEA
The final stage of the work was its return to the sea. The gatherings, making and synthesis were destined to culminate in this dismantling and disintegration.

 

For each participant, the seaweed snakes provided a unique amulet imbibed with personal meaning, which many subsequently gifted as part of the collective ceremonial mandala art work at the beach. Others ceremonially threw their individual snake directly into the waves to be submerged by the sea, a symbol of the unconscious and “mother of all that lives.” ¹

 

As the waves dislodged, lifted and reclaimed the mandala, participants watched collectively in silent contemplation, witnessing the transformation. The coloured snakes could be seen for a time, forming patterns against the waves, clearly visible to the naked eye. Some watched from the clifftop and photographed the spectacle from above for posterity. The ritual concluded once all Medusa’s snakes had ‘returned’ to the sea, taking with them messages from those present.  The next day the beach was devoid of any trace of the site-specific enactment, the legacy living on through retellings such as this, through personal and group reflections, and the internal dialogues of those who took part.

 

REFLECTION
The mandala and ritual aimed to create a space where the duality of opposites, noted at the outset, could temporarily coexist outside the absolutes of the external world. The process of gathering, integrating and decomposing here corresponds to the cyclical sequence of alchemical transformation and its path through symbolic destruction towards balance, renewal and reconnection.

PART II. BEACH MANDALA RITUAL

The collaborative workshop brought a group of participants together, descending the cliff steps across sand and rocks to the cove at Polhawn Fort, where they created a collective mandala.

MEDUSA'S MANDALA

The creative process of mandala-making draws upon imagination and interaction. It involves an externalisation of inner thoughts and the unconscious through mark-making, arranging, and visual communication towards forming a path to self-understanding. As such, the mandala becomes a symbol of ‘wholeness’, integrating all elements, reflected in its circular form.

The transformative capacity of participation was at the core of this collaborative act of creating the collective mandala, bringing together different perspectives, experiences and ideas.

 

Like Medusa and her snakes, the mandala was created from natural materials found in the surrounding landscape. Her shape-shifting myth, firmly embedded in the collective imagination, provided a foundation and inspiration.

 

Working against the tidal window of this site-specific work, the group began with a gathering of materials: comprising driftwood, stones and shingle from the beach, alongside seaweed and flotsam from the sea. The sand underfoot provided both ‘canvas and medium’ for this temporary image, anchoring the artwork in time and place.

 

The mandala composition was not conceived beforehand. Placement and scale were guided by the site, the group and time. Together with the circular boundary, these constraints formed a framework to explore creative possibility and bring the work into being. The evolving assemblage was intuitive, responding to the place, materials, and each participant's own relationship to the theme. Initial arrangements emerged, and were reorganised in a collaborative response to symmetry, patterns, line and texture. Some of the seaweed snakes were entwined into the design, while others remained outside the mandala, as guardians of the shoreline. 

Time and movement were a constant drumbeat in the ritual, with bodies moving collectively and interactively through the site, enacting and imagining the mandala form. The process was convivial, with words spoken at times, as well as spontaneous silences honouring and reflecting the imminent arrival of the tide and its response, which no one could predict.

RETURNING TO THE SEA

REFLECTION

The mandala and ritual aimed to create a space where the duality of opposites, noted at the outset, could temporarily coexist outside the absolutes of the external world. The process of gathering, integrating and decomposing here corresponds to the cyclical sequence of alchemical transformation and its path through symbolic destruction towards balance, renewal and reconnection.

The final stage of the work was its return to the sea. The gatherings, making and synthesis were destined to culminate in this dismantling and disintegration.

 

For each participant, the seaweed snakes provided a unique amulet imbibed with personal meaning, which many subsequently gifted as part of the collective ceremonial mandala art work at the beach. Others ceremonially threw their individual snake directly into the waves to be submerged by the sea, a symbol of the unconscious and “mother of all that lives.” ¹

 

As the waves dislodged, lifted and reclaimed the mandala, participants watched collectively in silent contemplation, witnessing the transformation. The coloured snakes could be seen for a time, forming patterns against the waves, clearly visible to the naked eye. Some watched from the clifftop and photographed the spectacle from above for posterity. The ritual concluded once all Medusa’s snakes had ‘returned’ to the sea, taking with them messages from those present.  The next day the beach was devoid of any trace of the site-specific enactment, the legacy living on through retellings such as this, through personal and group reflections, and the internal dialogues of those who took part.

NEW PART II. BEACH MANDALA RITUAL

The collaborative workshop brought a group of participants together, descending the cliff steps across sand and rocks to the cove at Polhawn Fort, where they created a collective mandala.

MEDUSA'S MANDALA

The creative process of mandala-making draws upon imagination and interaction. It involves an externalisation of inner thoughts and the unconscious through mark-making, arranging, and visual communication towards forming a path to self-understanding. As such, the mandala becomes a symbol of ‘wholeness’, integrating all elements, reflected in its circular form.

The transformative capacity of participation was at the core of this collaborative act of creating the collective mandala, bringing together different perspectives, experiences and ideas.

 

Like Medusa and her snakes, the mandala was created from natural materials found in the surrounding landscape. Her shape-shifting myth, firmly embedded in the collective imagination, provided a foundation and inspiration.

 

Working against the tidal window of this site-specific work, the group began with a gathering of materials: comprising driftwood, stones and shingle from the beach, alongside seaweed and flotsam from the sea. The sand underfoot provided both ‘canvas and medium’ for this temporary image, anchoring the artwork in time and place.

 

The mandala composition was not conceived beforehand. Placement and scale were guided by the site, the group and time. Together with the circular boundary, these constraints formed a framework to explore creative possibility and bring the work into being. The evolving assemblage was intuitive, responding to the place, materials, and each participant's own relationship to the theme. Initial arrangements emerged, and were reorganised in a collaborative response to symmetry, patterns, line and texture. Some of the seaweed snakes were entwined into the design, while others remained outside the mandala, as guardians of the shoreline. 

Time and movement were a constant drumbeat in the ritual, with bodies moving collectively and interactively through the site, enacting and imagining the mandala form. The process was convivial, with words spoken at times, as well as spontaneous silences honouring and reflecting the imminent arrival of the tide and its response, which no one could predict.

RETURNING TO THE SEA

The final stage of the work was its return to the sea. The gatherings, making and synthesis were destined to culminate in this dismantling and disintegration.

 

For each participant, the seaweed snakes provided a unique amulet imbibed with personal meaning, which many subsequently gifted as part of the collective ceremonial mandala art work at the beach. Others ceremonially threw their individual snake directly into the waves to be submerged by the sea, a symbol of the unconscious and “mother of all that lives.” ¹

 

As the waves dislodged, lifted and reclaimed the mandala, participants watched collectively in silent contemplation, witnessing the transformation. The coloured snakes could be seen for a time, forming patterns against the waves, clearly visible to the naked eye. Some watched from the clifftop and photographed the spectacle from above for posterity. The ritual concluded once all Medusa’s snakes had ‘returned’ to the sea, taking with them messages from those present.  The next day the beach was devoid of any trace of the site-specific enactment, the legacy living on through retellings such as this, through personal and group reflections, and the internal dialogues of those who took part.

REFLECTION

The mandala and ritual aimed to create a space where the duality of opposites, noted at the outset, could temporarily coexist outside the absolutes of the external world. The process of gathering, integrating and decomposing here corresponds to the cyclical sequence of alchemical transformation and its path through symbolic destruction towards balance, renewal and reconnection.

REFERENCES & NOTES

notes

jung's collected works

References to The Collected Works of C. G. Jung are cited as CW, volume number, section number (where relevant) and paragraph number. The Collected Works are published in English by Routledge (UK) and Princeton University Press (USA).

(01) CW 9.1 ¶IV, 298

refs

images and galleries

01

mandala at the edge of the waves

‘Seaweed snake detail of Beach Mandala at the edge of the waves,’ ‘Jung by the Sea’, Polhawn Fort (2023). Photograph (still): Patrick Sturrock (2023). Reproduced with permission.

02-03

seaweed snakes multiple (installation details)

Seaweed Snakes Multiple (installation detail) Marquee, Polhawn Fort (2023). Photograph: Denise Reeves (2023). Reproduced with permission.

04

aerial view of beach mandala and ritual

‘Aerial view of beach mandala and ritual, The Cove at Polhawn Fort, Rame Peninsula (2023). Drone Photograph: Patrick Sturrock (2023). Reproduced with permission.

05

beach ritual with ‘shadow selves’ (aerial clip)

Beach ritual (detail), showing participants playing with shadows around the emerging mandala form. (2023). Drone footage (clip): Patrick Sturrock (2023). Reproduced with permission.

06

building the medusa mandala

Participants collaborating in the making of the Beach Mandala, Polhawn Cove (2023). Still from film footage of ritual: Patrick Sturrock (2023). Reproduced with permission.

07

beach ritual with ‘shadow selves’ (aerial photograph)

Beach ritual, showing participants playing with shadows around the emerging mandala form. (2023). Drone footage (still): Patrick Sturrock (2023). Reproduced with permission.

08-09

building the medusa mandala

Participants collaborating in the making of the Beach Mandala, Polhawn Cove (2023). Still from film footage of ritual: Patrick Sturrock (2023). Reproduced with permission.

10

mandala at the edge of the waves (detail)

‘Detail of Beach Mandala, made from land and sea, at the edge of the waves,’ Polhawn Fort (2023). Photograph (still): Patrick Sturrock (2023). Reproduced with permission.

11

seaweed snakes lifted by the waves

‘Seaweed snakes at the edge of the waves,’ Polhawn Cove (2023). Video clip (drone): Patrick Sturrock (2023). Reproduced with permission.

12

mandala fragmenting as it returns to the sea

‘Detail of Beach Mandala fragmenting in the waves. Showing the blur of movement and details of the Seaweed Snakes changing form,’ Polhawn Cove (2023). Photograph (still): Patrick Sturrock (2023). Reproduced with permission.

Detail of Beach Mandala fragmenting in the waves. Showing the blur of movement and details of the seaweed snakes changing form.
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